ISLAM AND THE WEST - 66

 Gambling is one of those few financial transactions which have been declared Haraam (unlawful) in Shariah even if it is carried out with the mutual consent of both parties. It is therefore important to understand a few aspects of gambling.

 

In Shariah, a financial transaction is valid only if a commodity is exchanged with a commodity. In gambling, there is a commodity at one end i.e. money, but there is no commodity at the other end, there is only a chance that one may get something in return, but there is also a chance that one may not get anything in return and may also lose their initial investment. Such transactions are invalid in Shariah.

Comments

Post a Comment

Popular posts from this blog

FOLLOWING NEW CONTENT ON THIS PAGE

 Assalam Alaikum Wa Rahmatullah  Having posted the same content on Facebook, this Google blog, Twitter and WhatsApp, the scribe has learnt that most people follow this content on the other three media, and hardly anyone on Google Blogger. Therefore, from now on the scribe will stop posting on this blog. Those who wish to follow the new content can do so on Facebook  https://www.facebook.com/groups/1827355620834976 Twitter https://twitter.com/SyedAhmerNZ or by joining the WhatsApp group 'ISLAM SAYS' by clicking this link https://chat.whatsapp.com/GC6q8A1ezfcCMlrdKQCiD9 Wassalam and Jazak Allah Khair
Read more

SEEKING FORGIVENESS FOR GHEEBAT (BACKBITING)? - 7 (a talk by Mufti Taqi Usmani DB)

  Seek forgiveness from all your acquaintances   The next question is, who to seek forgiveness from? Who remembers how many people’s  Gheebat  we committed throughout our lives when we were completely neglectful about it? Should we draw up a list of all of them and ask all of them for forgiveness? Hadhrat Mufti Muhammad Shafi (may Allah have mercy on him) used to say that Paradise is not cheap. If you really want to go to Paradise then you will have to make some effort for it. Draw up a list of all your acquaintances, all your friends, all your relatives, and then seek forgiveness from all of them.
Read more

AL-BAQARAH (The Cow) - 31

  “Remember Me, then, and I will remember you. And be thankful to Me, and be not ungrateful to Me.” (2:152)   Dhikr  ( ذکر ) literally means "Remembrance" which is a function of the mind, but in so far as words are an indicator of what is going on in a person’s mind, the oral recitation of Allah Ta’ala’s name or a verse of the Holy Qur'an is also described as  Dhikr.  In other words, oral  Dhikr  is really beneficial only when it is accompanied by the "remembrance" of the mind. However, one must bear in mind that even a  Dhikr  with tongue only, without the heart being engaged in it, is not altogether futile. It is related that the great Sufi Abu Uthman, hearing a man complain of such a situation, remarked that one should be grateful to Allah even for this favour of having drawn at least one organ of the body, the tongue, into His service.
Read more